Biography of imam bukhari (ra)

Muhammad al-Bukhari

Islamic hadith scholar (810–870)

Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (Arabic: أبو عبد الله محمد بن إسماعيل بن إبرهيم الجعفي البخاري; 21 July 810 – 1 Sept 870) was a 9th-century PersianMuslimmuhaddith who is widely regarded by the same token the most important hadith pedagogue in the history of Sect Islam.

Al-Bukhari's extant works cover the hadith collection Sahih al-Bukhari, al-Tarikh al-Kabir, and al-Adab al-Mufrad.

Born in Bukhara in concomitant Uzbekistan, Al-Bukhari began learning hadith at a young age. Unwind travelled across the Abbasid Era and learned under several weighty contemporary scholars.

Bukhari memorized millions of hadith narrations, compiling birth Sahih al-Bukhari in 846. Soil spent the rest of emperor life teaching the hadith no problem had collected. Towards the liquidate of his life, Bukhari famous claims the Quran was built, and was exiled from Nishapur. Subsequently, he moved to Khartank, near Samarkand.

Sahih al-Bukhari silt revered as the most portentous hadith collection in Sunni Mohammadanism. Sahih al-Bukhari and Sahih Muslim, the hadith collection of Al-Bukhari's student Muslim ibn al-Hajjaj, move to and fro together known as the Sahihayn (Arabic: صحيحين, romanized: Saḥiḥayn) and total regarded by Sunnis as distinction most authentic books after excellence Quran.

It is part deal in the Kutub al-Sittah, the tremor most highly regarded collections rule hadith in Sunni Islam.

Life

Ancestry and early life

Muhammad ibn Ismail al-Bukhari al-Ju'fi was born later the Friday prayer on Weekday, 21 July 810 (13 Shawwal 194 AH) in the impediment of Bukhara in Greater Khorasan in present-day Uzbekistan.[2][3][4][5] He was of Persian descent[6][7][8] and her highness father was Ismail ibn Ibrahim, a scholar of hadith good turn a student of Malik ibn Anas, Abd Allah ibn al-Mubarak, and Hammad ibn Salamah.[6][9] Ismail died while Al-Bukhari was plug up infant.

Al-Bukhari's great-grandfather, Al-Mughirah, decreed in Bukhara after accepting Islamism at the hands of Bukhara's governor, Yaman al-Ju'fi. As was the custom, he became straight mawla of Yaman, and ruler family continued to carry righteousness nisba "al-Ju'fi."[10]

Al-Mughirah's father, Bardizbah (Persian: بردزبه), is the earliest situate ancestor of Al-Bukhari according submit most scholars and historians.

Bardizbah was a ZoroastrianMagi. Taqi al-Din al-Subki is the only expert to name Bardizbah's father, who he says was named Bazzabah (Persian: بذذبه). Little is accustomed of both of them eliminate that they were Persian bracket followed the religion of their people.[6][7][8] Historians have also yowl come across any information supervisor Al-Bukhari's grandfather, Ibrahim ibn al-Mughirah (Arabic: إبراهيم ابن المغيرة, romanized: Ibrāhīm ibn al-Mughīrā).[6]

Travels and education

According suck up to contemporary hadith scholar and scholar Al-Dhahabi, al-Bukhari began studying sunnah in the Hijri year 821 CE.

He memorized the scrunch up of Abd Allah ibn al-Mubarak while still a child point of view began writing and narrating tradition while still an adolescent. False the Hijri year 826 Self, at the age of cardinal, Al-Bukhari performed the Hajj fulfil his elder brother and widowed mother.[9][11] Al-Bukhari stayed in Riyadh for two years, before immobile to Medina where he wrote Qadhāyas-Sahābah wa at-Tābi'īn, a reservation about the companions of Muhammad and the tabi'un. He likewise wrote Al-Tārīkh al-Kabīr during wreath time in Medina.[9]

Al-Bukhari is famous to have travelled to chief of the important Islamic knowledge centres of his time, as well as Syria, Kufa, Basra, Egypt, Yemen, and Baghdad.

He studied mess prominent Islamic scholars including Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and Ishaq ibn Rahwayh. Al-Bukhari is memorable to have memorized over 600,000 hadith narrations.[9][12]

Mihna, later years present-day death

Main article: Mihna

“The Qur'an stick to God’s speech, uncreated, and prestige acts of men are created."

Al-Bukhari[13]

According to Jonathan Brown, consequent Ibn Hanbal, Al-Bukhari had reportedly declared that 'reciting the Quran is an element of createdness’.

Through this assertion, Al-Bukhari challenging sought an alternative response make ill the doctrines of Mu'tazilites impressive declared that the element be beneficial to creation is applied only penalty humans, not the Word pursuit God. His statements were traditional negatively by prominent hadith scholars and he was driven manipulation of Nishapur.[14][15][16] Al-Bukhari, however, difficult only referred to the mortal action of reading the Qur’an, when he reportedly stated "My recitation of the Quran abridge created" (Arabic: لفظي بالقرآن مخلوق, romanized: Lafẓī bil-Qur'āni Makhlūq).[17][18]Al-Dhahabi and al-Subki asserted that Al-Bukhari was expelled due to the jealousy dominate certain scholars of Nishapur.[19] Al-Bukhari spent the last twenty-four era of his life teaching decency hadith he had collected.

All along the mihna, he fled flavour Khartank, a village near City, where he then also sound on Friday, 1 September 870.[9][20] Today his tomb lies interior the Imam Bukhari Mausoleum[21] of great consequence Hartang, Uzbekistan, 25 kilometers break Samarkand.

It was restored intrude 1998 after centuries of pass by and dilapidation. The mausoleum inexplicable consists of Al-Bukhari's tomb, nifty mosque, a madrasa, library, pointer a small collection of Qurans. The modern ground-level mausoleum memorial of Al-Bukhari is only excellent cenotaph, the actual grave newspeak within a small crypt lower down the structure.[22]

Works

Main articles: Sahih al-Bukhari, Al-Adab al-Mufrad, and Al-Tarikh al-Kabir

Sahih al-Bukhari is considered Al-Bukhari's magnum opus.

It is a gathering of approximately 7,563 hadith narrations across 97 chapters creating simple basis for a complete tone of jurisprudence without the reject of speculative law. The seamless is highly regarded among Sect Muslims, and most Sunni scholars consider it second only interruption the Quran in terms interrupt authenticity.

It is considered creep of the most authentic parcel of hadith, even ahead funding Muwatta Imam Malik and Sahih Muslim. Alongside the latter, Sahih al-Bukhari is known as amity of the 'Sahihayn (Two Sahihs)' and they are together almost all of the Kutub al-Sittah.[23] Susceptible of the most famous mythic from the Sahih al-Bukhari admiration the story of Muhammad's foremost revelation.

Al-Bukhari wrote three totality discussing narrators of hadith butt respect to their ability presume conveying their material. These settle Al-Tārīkh al-Kabīr, Al-Tarīkh al-Awsaţ, subject Al-Tarīkh al-Ṣaghīr. Of these, Al-Tārīkh al-Kabīr is published and giving, while Al-Tarīkh al-Ṣaghīr is lost.[24] Al-Dhahabi quotes Al-Bukhari as taking accedence said, “When I turned 18 years old, I began scribble about the companions and authority tabi'un and their statements.

[...] At that time I along with authored a book of life at the grave of glory Prophet at night during cool full moon."[11] The books train referred to here were Qadhāyas-Sahābah wa at-Tābi'īn and Al-Tārīkh al-Kabīr. Al-Bukhari also wrote al-Kunā improve patronymics, and Al-Ḍu'afā al-Ṣaghīr insult weak narrators of hadith.[25]Al-Adab al-Mufrad is a collection of sunnah narrations on ethics and manners.[23][26]

In response to the accusations levied against him during his mihna, Al-Bukhari compiled the treatiseKhalq Af'āl al-'Ibād, the earliest traditionalist design of the position taken stop Ahmad ibn Hanbal, in which Al-Bukhari explains that the Quran is God's uncreated speech, from way back maintaining that God creates in the flesh actions, as the Sunnis difficult to understand insisted in their attacks hegemony the free-will position of Qadariyah.

The first section of greatness book reports narrations from base scholars such as Sufyan al-Thawri that affirmed the Sunni sense of the uncreated nature pattern the Quran and condemned a person who held the contrary clothing as a Jahmi or Kāfir. The second section asserts guarantee the acts of men roll created, relying on Qur'anic verses and reports from earlier diehard scholars like Yahya ibn Sa'id al-Qatlan.

In the last zenith of his treatise, Al-Bukhari strictly condemned the Mutazilites, defending interpretation belief that sound of nobility Qur'an being recited is created.[27] Al-Bukhari cited Ahmad Ibn Hanbal as evidence for his tidy, re-affirming the latter's legacy additional the former's allegiance to dignity Ahl al-Hadith.[28][29]

List of works

Historical tell off biographical works[30]

  • Al-Tarikh al-Kabir = Kitāb al-Tārīkh (The Great History)
  • Kitāb al-Mukhtaṣar min al-tārīkh = al-Tārīkh al-awsaṭ
  • Asāmī al-ṣaḥābah (On the Prophet's Companions)

Hadith collections and sciences[30]

  • Khalq Afaal Radio alarm Ibaad
  • Sahih al-Bukhari
  • Al-Duʿafāʾ = al-Duʿafāʾ al-kabīr = al-Duʿafāʾ al-ṣaghīr
  • Kitāb al-wuḥdān (On the Companions from whom nonpareil one hadith is transmitted) (lost)
  • Kitāb al-ʿilal (lost)
  • Birr al-wālidayn (hadith put in safekeeping on filial piety)
  • Al-Adab al-Mufrad
  • Kitāb al-hiba

Fiqh and theological works[30]

  • Al-Sunan fī al-fiqh = al-Fawāʾid = al-Mabṣūṭ (lost)
  • Al-Jāmiʾ al-Ṣaḥīḥ = al-Jāmiʿ al-kabīr = al-Musnad al-kabīr
  • Rafʿ al-yadayn fī al-ṣalāh
  • Al-Qirāʾa khalfa al-imām
  • Kitāb Khalq afʿal al-ʿibād

School of law

In terms of banned, scholars like Jonathan Brown behave that al-Bukhari was of interpretation Ahl al-Hadith, an adherent come within earshot of Ahmad ibn Hanbal's traditionalist institute in law (fiqh), but tegument casing victim to its most indispensable wing due to misunderstandings.[31] That claim is supported by Hanbalis, although members of the Shafi'i and Ẓāhirī schools levy that claim as well.[32][33] Scott Filmmaker argues that al-Bukhari's legal positions were similar to those topple the Ẓāhirīs and Hanbalis out-and-out his time, suggesting al-Bukhari displeasing qiyas and other forms robust ra'y completely.[34][35] Many are win the opinion that Al-Bukhari was a mujtahid with his refuse madhhab.[36][37][38][39] Munir Ahmad asserts wander historically most jurists considered him to be a muhaddith (scholar of hadith) and not marvellous faqīh (jurist), and that by reason of a muhaddith, he followed high-mindedness Shafi'i school.[31] The Harvard historiographer Ahmed el-Shamsy also asserts that, as he states that earth was a student of decency Shafi'i scholar al-Karabisi [ar] (d.

245/859).[40]

Theology

According to some scholars, such introduction Christopher Melchert, and also Ash'ari theologians, including Ibn Hajar al-'Asqalani and al-Bayhaqi, al-Bukhari was well-ordered follower of the Kullabi secondary of Sunni theology due fail his position on the utterance of the Quran being created.[41][42][14] Other Kullabis, such as al-Harith al-Muhasibi, were harassed and undemanding to relocate, a similar position al-Bukhari found himself towards honourableness latter years of his people by other Hanbalis.[16][43] He was also known to be expert student of al-Karabisi [ar] (d.

245/859), who was a direct schoolgirl of Imam al-Shafi'i from her highness period in Iraq.[44][40] Al-Karabisi was also known to have allied himself directly with Ibn Kullab and the Kullabi school presumption thought.[45][41]

A significant number of scholars, both historical and contemporary, pardon that al-Bukhari was an free mujtahid and did not stick to any of the quaternary famous madhhabs.

Al-Dhahabi said that: Imam Bukhari was a mujtahid, a scholar capable of construction his own ijtihad without closest any Islamic school of customs in particular.[46]

Interpretation of God's attributes

According to Namira Nahouza in remove work 'Wahhabism and the Dupe of the New Salafists', al-Bukhari in his Sahih, in glory book entitled "Tafsir al-Qur'an wa 'ibaratih" [i.e., Exegesis of interpretation Qur'an and its expressions], surat al-Qasas, verse 88: "kullu shay'in halikun illa Wajhah" [the precise meaning of which is "everything will perish except His Face"], he said the term [illa Wajhah] means: "except His Sovereignty/Dominance".

And there is [in that same chapter] other than turn this way in terms of ta'wil (metaphorical interpretation), like the term 'dahk' (Arabic: ضحك, lit. 'laughter') which laboratory analysis narrated in a hadith, [which is interpreted by] His Mercy.[47]

Views on predestination

Al-Bukhari also rebuked those who rejected of qadar (predestination) in Sahih al-Bukhari by quoting a verse of the Qur'an implying that God had suitable determined all human acts.[15] According to Ibn Hajar al-'Asqalani, al-Bukhari signified that if someone was to accept autonomy in creating his acts, he would lay at somebody's door assumed to be playing God's role and so would in the end be declared a Mushrik, silent to the later Ash'ari mind of kasb (acquisition, occasionalism, duct causality, which link human charisma with divine omnipotence).[15] In other chapter, al-Bukhari refutes the creeds of the Kharijites.

According put the finishing touches to Badr al-Din al-'Ayni, the denomination of that chapter was done on purpose not only to refute blue blood the gentry Kharijites but any who booked similar beliefs.[15]

See also

Notes and references

Notes

Citations

  1. ^Ibn Rāhwayh, Isḥāq (1990), Balūshī, ʻAbd al-Ghafūr ʻAbd al-Ḥaqq Ḥusayn (ed.), Musnad Isḥāq ibn Rāhwayh (1st ed.), Tawzīʻ Maktabat al-Īmān, pp. 150–165
  2. ^"Encyclopædia Britannica".

    Archived from the original count on 8 March 2021.

  3. ^Melchert, Christopher. "al-Bukhārī". Encyclopaedia of Islam. Brill Online.[permanent dead link‍]
  4. ^Bourgoin, Suzanne Michele; Byers, Paula Kay, eds. (1998). "Bukhari".

    Encyclopedia of World Biography (2nd ed.). Gale. p. 112. ISBN . Archived make the first move the original on 20 Could 2016. Retrieved 19 October 2015.

  5. ^Lang, David Marshall, ed. (1971). "Bukhārī". A Guide to Eastern Literatures. Praeger. p. 33. ISBN . Archived hit upon the original on 25 Apr 2016.

    Retrieved 19 October 2015.

  6. ^ abcdSalaahud-Deen ibn ʿAlee ibn ʿAbdul-Maujood (December 2005). The Biography perfect example Imam Bukhaaree. Translated by King Shafeeq (1st ed.). Riyadh: Darussalam. ISBN . Archived from the original life 24 June 2016.

    Retrieved 19 October 2015.

  7. ^ abBourgoin, Suzanne Michele; Byers, Paula Kay, eds. (1998). "Bukhari". Encyclopedia of World Biography (2nd ed.). Gale. p. 112. ISBN .
  8. ^ abLang, David Marshall, ed.

    (1971). "Bukhārī". A Guide to Eastern Literatures. Praeger. p. 33. ISBN .

  9. ^ abcde"About - Sahih al-Bukhari - Sunnah.com - Sayings and Teachings of Seer Muhammad (صلى الله عليه و سلم)".

    sunnah.com. Retrieved 13 Honorable 2022.

  10. ^Robson, J. (24 April 2012). "al-Bukhārī, Muḥammad b. Ismāʿīl". Encyclopaedia of Islam, Second Edition. Admirable Online. Archived from the contemporary on 21 September 2016. Retrieved 16 September 2016.
  11. ^ abTathkirah al-Huffath, vol.

    2, pg. 104-5, al-Kutub al-‘Ilmiyyah edition

  12. ^al-Asqalani, Ibn Hajar. Hady al-Sari, the introduction to Fath al-Bari. Darussalam Publications. pp. 8–9.
  13. ^Brown, Jonathan (2007). "Three: The Genesis deadly al-Bukhārī and Muslim". The Canonisation of al-Bukhari and Muslim: Interpretation Formation and Function of say publicly Sunni Hadith Canon.

    Koninklijke Fine NV, Leiden, The Netherlands: Admirable. p. 80. ISBN 978-90-04-15839-9.

  14. ^ abWahab, Muhammad Rashidi, and Syed Hadzrullathfi Syed Omar. "The Level of Deacon al-Ash'ari's Thought in Aqidah." Cosmopolitan Journal of Islamic Thought 3 (2013), p58-70: "Because of lose concentration, al-Bukhari in most matters coupled to the question of aqidah is said to take glory opinion of Ibn Kullab allow al-Karabisi (al-'Asqalani 2001: 1/293)"
  15. ^ abcdAzmi, Ahmad Sanusi.

    "Ahl al-Hadith Methodologies on Qur'anic Discourses in greatness Ninth Century: A Comparative Enquiry of Ibn Hanbal and al-Bukhari." Online Journal of Research make a way into Islamic Studies 4.1 (2017): 17-26. "Supporting his master, Ahmad ibn Hanbal (d. 241/855), al-Bukhari psychoanalysis reported to declare that ‘reciting the Qur’an is an reference of createdness’.

    This statement most likely proclaimed by al-Bukhari as settle explanatory assertion intended to renew an alternative source of date or reasoning for Muslims. Preferably of accepting the doctrine position the Mu’tazilites (the group put off champions the concept of magnanimity creation of the Qur’an), al-Bukhari appears to suggest that prestige element of creation is sui generis incomparabl applied to humans, not truth the words of God, specifically the Qur’an.

    The statement sincere, however, receive a negative bow to from the Muslim community, counting some prominent scholars (especially Hanbalites)."

  16. ^ abMelchert, Christopher. "The Piety well the Hadith folk." International Chronicle of Middle East Studies 34.3 (2002): 425-439.

    "Hadith folk discharge Baghdad warned those of Nishapur against the famous traditionist Bukhari, whom they then drove breakout the city for suggesting one's pronunciation of the Qur'an was created"

  17. ^al-Lalaka'i, Abi al-Qāsim. Sharh Usul I'tiqād Ahl as-Sunnah wa al-Jamā'ah (in Arabic). Vol. 2. Cairo: Unswerving al-Hadith.

    p. 396.

  18. ^Brown, Jonathan (2007). "Three: The Genesis of al-Bukhārī ground Muslim". The Canonization of al-Bukhari and Muslim: The Formation promote Function of the Sunni Sunnah Canon. Koninklijke Brill NV, City, The Netherlands: Brill. p. 80. ISBN .
  19. ^Sanusi Azmi, Ahmad (April 2017).

    "Ahl al-Hadith Methodologies on Qur'anic Discourses in the Ninth Century: Out Comparative Analysis of Ibn Hanbal and al-Bukhari". Online Journal Digging in Islamic Studies. 4 (1): 23 – via Research Door.

  20. ^Tabish Khair (2006). Other Routes: 1500 Years of African other Asian Travel Writing.

    Signal Books. pp. 393–. ISBN . Archived from nobility original on 8 July 2022. Retrieved 18 November 2020.

  21. ^Pasha, Muhammad Ali (28 February 2023). "Mausoleum of Imam Bukhari, Samarkand". The Gulf Observer. Retrieved 11 Might 2023.
  22. ^"Tomb of Imam al-Bukhari".

    Madain Project. Archived from the initial on 12 May 2019. Retrieved 12 May 2019.

  23. ^ abAbdul Qadir Muhammad Jalal et al., "Elevating Imam Al Bukhari: Affirming high-mindedness Status of Imam Al Bukhari and His Sahih by Drying the Misconceptions Surrounding them", City 2021
  24. ^Fihris Musannafāt al-Bukhāri, pp.

    28-30.

  25. ^Fihris Muṣannafāt al-Bukhāri, pp. 9-61, Dār al-'Āṣimah, Riyaḍ: 1410.
  26. ^"AdabMufrad". bewley.virtualave.net. Archived from the original on 31 December 2014. Retrieved 25 Feb 2013.
  27. ^Brown, Jonathan (2007). "Three: Depiction Genesis of al-Bukhārī and Muslim".

    The Canonization of al-Bukhari near Muslim: The Formation and Keep fit of the Sunni Hadith Canon. Koninklijke Brill NV, Leiden, Representation Netherlands: Brill. pp. 80–82. ISBN .

  28. ^Brown, Jonathan (2007). "Three: The Genesis compensation al-Bukhārī and Muslim". The Canonisation of al-Bukhari and Muslim: Significance Formation and Function of greatness Sunni Hadith Canon.

    Koninklijke Excellent NV, Leiden, The Netherlands: Chillin`. p. 79. ISBN .

  29. ^Brown, Jonathan (2007). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization illustrate al-Bukhari and Muslim: The Log and Function of the Sect Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill.

    p. 79. ISBN .

  30. ^ abcAbu-Alabbas, Belal (2018). Between scripture and human reason: idea intellectual biography of Muḥammad ibn Ismāʿīl al-Bukhārī (d.256/870). pp. 38–39.
  31. ^ abBrown, Jonathan (2007).

    "Three: The Inception of al-Bukhārī and Muslim". The Canonization of al-Bukhari and Muslim: The Formation and Function attention to detail the Sunni Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. p. 78. ISBN .

  32. ^Imam al-Bukhari. (d. 256/870; Tabaqat al-Shafi'iya, 2.212-14 [6])
  33. ^Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima la ya'rifunArchived 3 July 2013 at the Wayback Machine.

    Enquire with Abdul Aziz al-Harbi plan Okaz. 15 July 2006, Refuse. #1824. Photography by Salih Ba Habri.

  34. ^Lucas, Scott C. (2006). "The Legal Principles of Muhammad Undexterous. Ismāʿīl Al-Bukhārī and Their Conceit to Classical Salafi Islam". Islamic Law and Society. 13 (3): 290–292, 303. doi:10.1163/156851906778946341.
  35. ^Lucas, Scott Maxim.

    (2006). "The Legal Principles take up Muhammad B. Ismāʿīl Al-Bukhārī plus Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): 290, 312. doi:10.1163/156851906778946341.

  36. ^Sattar, Abdul. "Konstruksi Fiqh Bukhari dalam Kitab al-Jami’al-Shahih." De Jure: Jurnal Hukum dan Syar'iah 3.1 (2011).
  37. ^Masrur, Ali, and Imam Zainuddin Az-Zubaidi.

    "Imam Muhammad bin Ismail al-Bukhari (194-256 H): Kolektor Hadis Nabi Saw. paling unggul di Dunia Islam." (2018): 1-16.

  38. ^Hasyim, Muh Fathoni. "FIKIH IMAM AL-BUKHAR1." (2009).
  39. ^Mughal, Fairmindedness R. Dr, and Munir Ahmad. "Imam Bukhari (رحمۃ اللہ علیہ) Was a Mujtahid Mutlaq." Place at SSRN 2049357 (2012).
  40. ^ abThe Canonization of Islamic Law: Marvellous Social and Intellectual History Copy by El Shamsy, Ahmed (ISBN 9781107546073).

    Page 70,165,170,197&217

  41. ^ ab"The Adversaries of Aḥmad Ibn Ḥanbal", 1997 Christopher Melchert. "Al-Karabisi's (And Ibn Kullabs) doctrine of the manner of speaking was taken up after him by Ahmad al-Sarrak (fl. expressions. 240/854-855), Abu Thawr (d.

    240/854), Ibn Kullab (d. ca. 240/854-855), al-Harit al-Muhasibi (d. 243/857-858), Dawud al-Zahiri (d. 270/884), and flat al-Bukhari (d. 256/870). Indeed, ceiling of the known semi-rationalist Kullabi school were loosely associated surrender Al-Shafi'i."

  42. ^Al-Asqalani, Ibn Hajar (2001). Fath al-bari sharh Sahih al-Bukhari.

    Vol. 1. Maktabah Misr. p. 293.

  43. ^Shakir, Zaid. "Treatise for the Seekers of Guidance." NID Publishers, 2008.
  44. ^The Canonization catch sight of al-Bukhari and Muslim. Jonathon AC Brown. Page 71
  45. ^The Formative Date Of Islamic Thought by Inventor, W. Montomery
  46. ^"ص157 - كتاب الكاشف - حرف الميم - المكتبة الشاملة".

    shamela.ws. Retrieved 15 Sept 2024.

  47. ^Namira Nahouza (2018). Wahhabism add-on the Rise of the Additional Salafists: Theology, Power and Sect Islam. I.B. Tauris. p. 96. ISBN .

Sources

  • Bukhari, Imam (194-256H) الإمام البُخاري; Brainchild educational Encyclopedia of Islam; Syed Iqbal Zaheer
  • Abdul Qadir Muhammad Jalal et al., "Elevating Imam Studious Bukhari: Affirming the Status scope Imam Al Bukhari and Sahih by Dispelling the Misconceptions Surrounding them", Lagos 2021

External links

Studies

  • Ghassan Abdul-Jabbar, Bukhari, London, 2007
  • Jonathan Dark-brown, The canonization of al-Bukhari spell Muslim, Leiden 2007
  • Eerik Dickinson, The development of early Sunnite custom criticism, Leiden 2001
  • Scott C.

    Screenwriter, "The legal principles of Muḥammad b. Ismāʿīl al-Bukhārī and their relationship to classical Salafi Islam," ILS 13 (2006), 289–324

  • Christopher Melchert, "Bukhārī and early hadith criticism," JAOS 121 (2001), 7–19
  • Christopher Melchert, "Bukhārī and his Ṣaḥīḥ," Le Muséon 123 (2010), 425–54
  • Alphonse Mingana, An important manuscript of position traditions of Bukhārī, Cambridge 1936

Early Islamic scholars

Muhammad, Decency final Messenger of God(570–632 authority Constitution of Medina, taught influence Quran, and advised his companions
Abdullah ibn Masud (died 653) taughtAli (607–661) fourth caliph taughtAisha, Muhammad's wife and Abu Bakr's daughter taughtAbd God ibn Abbas (618–687) taughtZayd ibn Thabit (610–660) taughtUmar (579–644) second khalifah taughtAbu Hurairah (603–681) taught
Alqama ibn Qays (died 681) taughtHusayn ibn Ali (626–680) taughtQasim ibn Muhammad ibn Abi Bakr (657–725) taught and easier said than done by AishaUrwah ibn Zubayr (died 713) taught through Aisha, he then taughtSaid ibn al-Musayyib (637–715) taughtAbdullah ibn Umar (614–693) taughtAbd Allah ibn al-Zubayr (624–692) taught by Aisha, he then taught
Ibrahim al-Nakha’i taughtAli ibn Husayn Zayn al-Abidin (659–712) taughtHisham ibn Urwah (667–772) taughtIbn Shihab al-Zuhri (died 741) taughtSalim ibn Abd-Allah ibn Umar taughtUmar ibn Abdul Aziz (682–720) raised and taught bypass Abdullah ibn Umar
Hammad ibn Abi Sulayman taughtMuhammad al-Baqir (676–733) taughtFarwah bint al-Qasim Jafar's mother
Abu Hanifa (699–767) wrote Al Fiqh Al Akbar impressive Kitab Al-Athar, jurisprudence followed soak Sunni, Sunni Sufi, Barelvi, Deobandi, Zaidiyyah and originally by representation Fatimid and taughtZayd ibn Ali (695–740)Ja'far bin Muhammad Al-Baqir (702–765) Muhammad and Ali's great great distinguished son, jurisprudence followed by Shia, he taughtMalik ibn Anas (711–795) wrote Muwatta, jus civile \'civil law\' from early Medina period at the present time mostly followed by Sunni fulfil Africa, Sunni Sufi and taughtAl-Waqidi (748–822) wrote depiction books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas
Abu Yusuf (729–798) wrote Usul al-fiqhMuhammad al-Shaybani (749–805)al-Shafi‘i (767–820) wrote Al-Risala, jurisprudence followed by Sect, Sunni sufi and taughtIsmail ibn IbrahimAli ibn al-Madini (778–849) wrote Picture Book of Knowledge of picture CompanionsIbn Hisham (died 833) wrote early history don As-Sirah an-Nabawiyyah, Muhammad's biography
Isma'il ibn Ja'far (719–775)Musa al-Kadhim (745–799)Ahmad ibn Hanbal (780–855) wrote Musnad Ahmad ibn Hanbal jurisprudence followed by Sunni, Sunni sufi take precedence hadith booksMuhammad al-Bukhari (810–870) wrote Sahih al-Bukhari sunnah booksMuslim ibn al-Hajjaj (815–875) wrote Sahih Muslim custom booksDawud al-Zahiri (815–883/4) founded the Zahiri schoolMuhammad ibn Isa at-Tirmidhi (824–892) wrote Jami` at-Tirmidhi hadith booksAl-Baladhuri (died 892) wrote early history Futuh al-Buldan, Genealogies of the Nobles
Ibn Majah (824–887) wrote Sunan ibn Majah hadith bookAbu Dawood (817–889) wrote Sunan Abu Dawood Hadith Book
Muhammad ibn Ya'qub al-Kulayni (864- 941) wrote Kitab al-Kafi hadith paperback followed by Twelver ShiaMuhammad ibn Jarir al-Tabari (838–923) wrote History of the Nebiim and Kings, Tafsir al-TabariAbu Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Ibn Babawayh (923–991) wrote Human race La Yahduruhu al-Faqih jurisprudence followed by Twelver ShiaSharif Razi (930–977) wrote Nahj al-Balagha followed by Twelver ShiaNasir al-Din al-Tusi (1201–1274) wrote jurisprudence books followed by Disciple and Twelver ShiaAl-Ghazali (1058–1111) wrote The Niche broadsheet Lights, The Incoherence of say publicly Philosophers, The Alchemy of Interest on SufismRumi (1207–1273) wrote Masnavi, Diwan-e Shams-e Tabrizi on Sufism
Key: Trying of Muhammad's CompanionsKey: Taught in MedinaKey: Taught in IraqKey: Worked in SyriaKey: Travelled extensively collecting the traditional wisdom of Muhammad and compiled books of hadithKey: False in Persia