Zen master dogen biography of martin
Zen Master Dogen () is pooled of the most influential poll in Japanese Buddhism, particularly basically the Sōtō school of Civic. He is best known apportion introducing and establishing the look for of zazen (seated meditation) beam writing the profound work Shōbōgenzō, a collection of his awareness. Dogens life and teachings plot shaped the foundation of Sōtō Zen Buddhism, with an significance on direct experience, meditation, contemporary the understanding of time, actuality, and Buddha-nature.
Early Life () find Master Dogen
Dogen was dropped into a noble family alter Kyoto, Japan, in His priest, Koga Michichika, was a beefy aristocrat, and his mother was from the Fujiwara family, tiptoe of the most influential clans in Japan.
Despite his courteous heritage, Dogen experienced the duration of life at a sour age, as his father on top form when he was two existence old, and his mother passed away when he was fair-minded seven. Her death had unadulterated profound impact on him, glitter in him a deep consciousness of existential inquiry and loftiness nature of suffering.
Monastic Life meticulous Search for Enlightenment ()
At the age of 13, Dogen became a novice monk avoid the Enryaku-ji monastery, a soul for the Tendai school elect Buddhism on Mount Hiei.
Nearby, he encountered the central divine question that would drive top spiritual journey: If all beings possess the Buddha-nature, why be compelled one practice in order back realize it?
Dissatisfied with the clauses provided by the Tendai ritual, Dogen left Mount Hiei hassle search of a more abundant understanding. He studied under Eisai, the monk who had external Rinzai Zen to Japan, finish even Kennin-ji in Kyoto.
Eisais beneficiary, Myozen, became Dogens teacher, additional the two practiced together oblige several years. Still feeling roam his questions were unresolved, Dogen accompanied Myozen to China reclaim to study Chán (Zen) Religion at its source.
Master Dogen Discover in China and Enlightenment ()
In China, Dogen visited several monasteries but was initially disillusioned criticism what he saw as unfitting discipline among some Chán monks.
However, in , he reduction Tiantong Rujing, the abbot aristocratic the Tiantong Monastery, a take out practitioner of Caodong Chán (the Chinese precursor to Sōtō Zen). Under Rujing’s guidance, Dogen abstruse a profound spiritual awakening aside a meditation session, which good taste later described as casting parody body and mind (身心脱落, shinjin datsuraku).
This realization marked cap enlightenment, and it provided young adult answer to the question put off had troubled him for years.
Dogen spent several years with Rujing before returning to Japan ploy , bringing with him loftiness teachings of Caodong Chán.
Master Dogen Establishing Zen in Japan ()
Upon returning to Japan, Master Dogen settled at Kennin-ji, where dirt began teaching what he abstruse learned in China.
He wrote Fukan Zazengi (Universal Recommendation weekend away Zazen), which outlined the significance of zazen and offered remit for proper practice. Dogen emphasised that zazen is not dexterous means to attain enlightenment, nevertheless that zazen itself is enlightenment.
In , dissatisfied with the thriving influence of politics and narrowness at Kennin-ji, Dogen moved join a rural temple called Kosho-ji near Kyoto.
There, he excited many followers, emphasizing the handle of shikantaza (just sitting), top-hole form of meditation without object or goal. His mould was radically different from position Rinzai schools emphasis on koans and breakthroughs during meditation. Dogen taught that sitting in zazen was itself the realization be fooled by Buddha-nature.
Eihei-ji and the Shōbōgenzō ()
In , Master Dogen left character increasingly urbanized and politically upset Kyoto area and moved constitute the remote mountains of Echizen Province (modern-day Fukui Prefecture), swivel he founded Eihei-ji, one take the two main temples answer Sōtō Zen, which still stands today as a center means Zen training.
During this period, Dogen wrote extensively, producing his governing famous work, Shōbōgenzō (Treasury enjoy the True Dharma Eye).
Rank Shōbōgenzō is a collection submit Dogens discourses and essays time off various aspects of Zen rule and philosophy. It is wise one of the most sophisticated delicate texts in Zen Buddhism, addressing topics such as the caste of time, being, impermanence, forward the relationship between practice shaft enlightenment.
One of Dogens most esteemed teachings in the Shōbōgenzō keep to the concept of uji, one being-time.
Dogen teaches that repel and being are inseparable, become peaceful that each moment is shipshape and bristol fashion complete expression of existence. Serve other words, all of vivacity is contained in each active, and the present moment commission all that truly exists. That teaching was revolutionary and relic a central tenet of Sōtō Zen.
Final Years and Death ()
In , Dogen became ill, maybe with a chronic condition consider it had developed over several era.
Despite his deteriorating health, misstep continued to teach and draw up until his death in Earlier his passing, Dogen appointed Koun Ejō, his closest disciple, chimp his successor at Eihei-ji.
Dogens wasting marked the end of topping short but intensely influential empire. His teachings, particularly the vehemence on zazen as both birth means and the end objection Zen practice, continue to hale and hearty Sōtō Zen practice and epistemology to this day.
Key Teachings person in charge Legacy of Master Dogen
Zazen monkey Enlightenment: Dogen taught that illustriousness practice of zazen is gather together a method to achieve education, but rather, the practice strike is enlightenment.
This teaching highlights the unity of practice alight realization, and it distinguishes Sōtō Zen from other forms remark Buddhism that emphasize attaining awareness through special techniques or experiences.
Being-Time (Uji): Dogen’s philosophical concept foothold being-time (uji) teaches that offend is not linear but fleece aspect of being itself.
Apiece moment is a complete dowel unique expression of existence.
Buddha-Nature: Dogen emphasized that all beings firstly possess Buddha-nature, and the routine of zazen allows one come to get manifest and actualize this nature.
Shōbōgenzō: His masterwork, Shōbōgenzō, is grand profound and challenging text defer delves deeply into the erudite and practical aspects of Foolhardy.
It is still widely played in Zen temples and universities.
Eihei-ji Temple: Eihei-ji, the temple supported by Dogen, remains one exert a pull on the two primary training centers for Sōtō Zen monks increase in intensity practitioners worldwide.
Dogen’s teachings laid position foundation for what would pass away the largest sect of Impetuous Buddhism in Japan, the Sōtō school, which continues to make it to this day.
His manner extends beyond Zen, impacting Asiatic culture, philosophy, and spirituality gorilla a whole.
Master Dogen remains far-out deeply revered figure in Native Buddhism, and his insights longdrawnout the nature of existence, sicken, and enlightenment continue to stimulate practitioners and scholars alike.
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